The primary audience of Paul's missionary labors and
letters were Gentiles who never fell under the Torah obligations of the Jews. Despite the fact that Paul's
"churches" were populated by both ethnic Jews and Gentiles, his
letters are always – first and foremost – informed by his mission as an
"apostle to the Gentiles." Paul understood himself – and his
prophetic call – as the harbinger of the great end time ingathering of the
Gentiles into the "people of God" that the Hebrew prophets had
predicted.
Given Paul's clear – and often stated –
self-understanding, there seem to be three simple rules for discerning
Paul's audience in his letters: (1) Unless otherwise noted, Paul writes to a
Gentile audience. (2) When Paul writes about "Jews," these references
are most likely to Christ-believing Jews – including the Jerusalem church and
other ethnic Jews – that were full participants in the various mission churches
rather than to all Jews in general. (3) Whenever Paul addresses his Jewish
kinsmen (sometimes all ethnic Jews, more often Christ-believing Jews as
determined by context), these statements are always the exception – and
never the rule – to Paul's normal Gentile audience and these statements are always
clearly delineated by direct statements or obvious clues in the text itself.
Whatever Paul says about the Jewish Torah and its obligations
– especially the cultural identity markers of circumcision, Sabbath observance,
and food regulations (kashrut) – it is significant to note that he (unless
otherwise stated) is speaking to a Gentile audience upon whom falls no Torah
obligations.
The question in Paul about Jews and Gentiles together in
"one body" is the question of whether the end time ingathering of the
Gentiles requires Jewish proselyte conversion (washing, circumcision, Torah
observance). Paul answers an emphatic "NO!" to this question. For
Paul, "Gentiles as Gentiles" are included in God's "age to
come" without Torah observance that never applied to Gentiles in the first
place.
Paul's "apparent" repudiation of the Mosaic law – in
Romans and Galatians and similar passages – means one thing if directed toward
Torah-observant Jews like himself, but it means an entirely different thing if
addressed to Gentile converts who as part of God's final, end time action in
Christ are now included into the "people of God" – without taking on
the specific obligations of Torah observance.
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